Wednesday, March 30, 2005

Faith.











"...faith is being sure of what we hope for and certain of what we do not see."

- Hebrews 11:1 (NIV)

Food for thought:

If we are able to believe and trust God only when we know the outcome, that would not be faith but - knowledge.


"That is why we live by believing and not by seeing."
- 2 Corinthians 5:7 (NLT)

* flash animation courtesy of Donghaeng

Tuesday, March 29, 2005

Starving Terri


When I read that quote in Peter's blog, my heart dropped as if a scene from a horror movie shocked me. I didn't know who Terri was until I read futher. The more I read the more I was horrified. This was what I gathered:

In 1990, Terri Schindler-Schiavo suffered a heart attack and since then she was diagnosed to be in a Persistent Vegetative State (PVS). But according to Terrisfight.net,

"Terri's behavior does not meet the medical or statutory definition of persistent vegetative state. Terri responds to stimuli, tries to communicate verbally, follows limited commands, laughs or cries in interaction with loved ones, physically distances herself from irritating or painful stimulation and watches loved ones as they move around her. None of these behaviors are simple reflexes and are, instead, voluntary and cognitive. Though Terri has limitations, she does interact purposefully with her environment."

To live, Terri only requires a gastro feeding tube which provides her with food and liquid because she is unable to swallow. Michael Schiavo (Terri's husband, who is currently living with another woman and now has two children of his own) has been fighting with the Schindler's (Terri's family) over the Terri's "right-to-die" for 10 years. Michael claims that Terri told him she would not want to be kept alive artificially. Terri's parents however disputed saying that she could get better and many credible physicians say she can benefit from theraphy. But her husband has denied her of any form of theraphy for the past decade. Sadly on 18th March 2005, Terri's feeding tube was removed and is now starving to death. Terri is in her 10th day now without her feeding tube. She IS dying.

---

I am more sad than angry. I imagined Terri's family frantically trying to fight the battle to keep her alive despite the plug was already pulled. I imagined Terri's mother getting down to her knees in tears, begging to allow her daughter to have some food and water. I imagined how Terri's family begged Michael Schiavo not cremate her body when she dies.

The fact that Terri is Catholic wrenched my heart even further. Because euthanasia is contrary to Catholic teaching. What's more disturbing is Terri was unfairly euthanized, she wants to live. There is still hope for Terri - she is still alive. Let's pray in faith that God will pro-long her life.

I appeal to all of you reading this, to pray for Terri's survival and sustenance. As for us Christians we can offer up sacrifices for Terri in the form of fasting/abstinence and increased prayer time. In addition to that Catholic Christians may also pray the rosary (dedicating each bead to Terri, e.g. ...Holy Mary Mother of God, pray for Terri now at the hour of her death. Amen.), ask St. Jude for Intercession as well as offering Masses.

Remember to P.U.S.H.
- Pray Until Something Happens!

"Yes, ask anything in my name, and I will do it!"
- Jesus (John 14:14, NLT)

credit: picture by Associated Press (AP, www.ap.org)

Friday, March 25, 2005

Jesus!'s New Look!

Dear readers,

The layout of this blog has been changed for maximum blog experience. ^_^ Listed below are the new features of this blog:

Image hosted by Photobucket.com

God bless!

p/s: updates coming soon!


Sunday, March 06, 2005

Leprosy Centre in Sg. Buloh

"Hansen's disease, commonly known as leprosy, is an infectious disease caused by infection by Mycobacterium leprae. The modern name of the disease comes from the discoverer of Mycobacterium leprae, G. A. Hansen. Sufferers from Hansen's disease have generally been called lepers, although this term is falling into disuse both from the diminishing number of leprosy patients and from pressure to avoid the demeaning connotations of the term. Also, this term can lead to public misunderstanding because the terms leprosy and leper are used in the Bible to describe a wide range of incurable skin conditions."
- Wikipedia.com
I never knew there was an asylum for the leprosy patients here in Malaysia. Heck, i didn't even know there were leprosy patients in Malaysia! Until Water Into Wine organized a trip to the Leprosy Centre in Sungai Buloh (today) as a Lifeline Outreach.

There were altogether 30 of us who visited the centre. We were divided into groups of 6 or 7 and went about visiting the patients in the wards; distributing food (
angku kueh and pulut) as well as bars of soap. Most of the patients were between the age of 50 and above. Some were disfigured while many others had various parts of their body missing.

Even before I entered the ward, I felt uncomfortable. I am not sure what I should say or do. I was also afraid to touch them, not only because of the disease they had. But it was also because I was afraid that by touching them (especially parts where their hands once were) it might hurt their feelings. But I swallowed my fear and joined the rest of the gang in the ward. We begun by visiting the male wards.

The first sight that greeted me was this bed-ridden old man (probably in his 90's) who had flies hovering over him. I don't remember what I did when I saw this sight, but I remembered shortly after what I saw, the next thing I know I was giving out angku kueh's to the patients in the ward. As I was giving out food, I was also trying to strike conversations. I managed to speak to a few of them and got to know that most of the patients there were admitted when they were younger (some as young as 12 years old)!

As Malaysian we fondly address people who are older than us as uncles or aunties, without the usual pre-requisite of them being related to us. That was exactly what I did in my case and the thought of asking their names simply did not cross my mind. Anyway, I was passing out angku kueh to this 70-year old uncle who was bound by an old (and rusty) wheel chair. I placed the angku kueh on a serviette and gave it to him. With his knarled remaining fingers, he tried to eat the sticky angku kueh, and as a result some parts of the serviette got stuck to it...

Me: Uncle, allow me to give you a fresh piece of angku kueh.
Uncle: No need la. It's just some tissue stuck on. I can peel it off.
(still a considerable part of the serviette was stuck to the kueh)
Me: (offering a fresh piece of kueh) Uncle, take this.
Uncle: It's OK! I am already old and eating the paper makes little difference to me.
(before I can persuade him to take the fresh piece, he gobbled it down)


When I saw him not taking care of himself, I felt sad and strangely... bad. I guess the caused for these feelings was probably because the way he treated himself reminiscent of my grandmother, who puts the interest of others above hers often hurting herself. Besides this uncle, I made small talk with a few other patients. Most of them (if not all) converse in the Hokkien dialect. Mind you, I was never proficient in Hokkien (or even Teo-Chew, for that matter) although I usually understand bits and pieces and was able to make out what was said. But while I was conversing with these uncles and aunties in the wards I can only make out 30% of what was said! So what did I do? I tried to be attentive and whenever there was a pause in the conversation I'll either smile, nod or laugh. Even that I have to gauge whether it was appropriate for me to do so.

All in all it was an eye-opening experience. Through this I discovered that to these elderly people, it is more important for me to listen than to contribute to the conversation. The sight of these uncle and aunties reminded me so much of my grandparents (my two grandmas and my grandpa) who are in Johor.

Ah-mah! Po Po! Ah Kong! Tien Zhu Bao You!
(Translation: To both of my grandmothers and to my grandfather. God bless you!)